Sunday, November 23, 2025

The Reign of Christ in 2025

 

                                                  Christ Between the Two Thieves -- Rembrandt 

We are seeing in the world today a form of Christianity that is to my mind an abomination, a betrayal of who Jesus was and is. The Christian Nationalism Jesus of the Religious Right in the States and Canada  perverts our faith to justify misogyny and racism and nativism. I read that in the United Kingdom the followers of Tommy Robinson, the dangerous far-right leader, are returning to church even when they don't believe in God. They do so as a statement against Islam and march through the streets carrying crosses and other Christian symbols. This is blasphemy. The witness of the Christ of love, compassion, forgiveness and redemption is being perverted.


When Pontius Pilate asked during Jesus' trial if he was a king Jesus responded saying

“My kingdom does not belong to this world. If my kingdom belonged to this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate asked him, “What is truth?”

John 18: 33-38 NRSVue 

Many congregations choose not to observe Reign of Christ Sunday anymore and I understand why. Still, we need to hear Jesus' voice and uphold the truth that his kingdom challenges earthly conventions and that the message of the cross upholds the dignity of all persons. 

We are called to be the Church:

    to celebrate God’s presence,
    to live with respect in Creation,
    to love and serve others,
    to seek justice and resist evil,
    to proclaim Jesus, crucified and risen,
       our judge and our hope.

In life, in death, in life beyond death,
    God is with us.
We are not alone.

    Thanks be to God.

from A New Creed -- United Church of Canada


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