He said to me, “Mortal, have you seen this?” Then he led me back along the bank of the river. As I came back, I saw on the bank of the river a great many trees on the one side and on the other.
Ezekiel 47: 6-7 NRSVue
Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month, and the leaves of the tree are for the healing of the nations.
Revelation 22:1-2 NRSVue
We are a week away from the conclusion of Creation Time or the Season of Creation or Creationtide, depending on the Christian tradition. Earlier in the month Christians everywhere were invited to reflect on verses from the book of the prophet Ezekiel which I hadn't seen before supporting the theme of Living Water. There are actually more verses in Chapter 47 worth our consideration including those above with a vision of a river lined by trees that I realize are reflecting in another vision found in Revelation, the last book of the New Testament.
I've been more aware of river stories during these weeks because of the scripture and the Living Water focus.
Last week thousands gathered in Toronto for a rally at Queen's Park in solidarity with the Indigenous Peoples of Grassy Narrows a small community in Northern Ontario that has been poisoned for more than half an century. It's estimated that 90% of the residents have health issues related to this poisoning including Minamata Disease. Back in April the Globe and Mail described what transpired:
In one of Canada’s worst cases of environmental racism, the Dryden Chemical Company in northern Ontario released more than 9,000 kg of mercury into the Wabigoon-English River system from 1962 to 1970. This poisoned multiple generations of Anishinaabeg from the First Nations communities of Asubpeeschoseewagong Netum Anishinabek (Grassy Narrows) and Wabaseemoong (White Dog). The province eventually ordered the plant to stop the practice, but according to the Canadian Environmental Law Association, airborne emissions continued until the company ceased using mercury-based processing in October, 1975.
The recent protest drew attention to the ongoing reality of mercury in the river, the failure to clean up the problem, and lack of medical support for residents. When we celebrate the visions, biblical and otherwise, of clean water, flowing living water, we must include environmental justice and the ways in which contamination of waterways often affect the marginalized in societies the most. One of the Grassy Narrows participants, Chrissy Isaacs, said:
Our people were river people, and our main food source was from the river and our livelihood was from the river. That was robbed from me from birth. I never got that chance to actually be able to really live that part of my life.”
In a much more hopeful story, the salmon are running again in the Klamath River, a 430 kilometre waterway from Oregon to California. For centuries Indigenous Peoples along this river depended on salmon for their livelihood and culture as well. Hydro-electric dams were built blocking the salmon run. Those dams have finally been removed and to everyone's astonishment the salmon returned almost immediately and have reoccupied most of their range.
Change can happen, justice can be realized, and we can share our visions for the restored world the Creator intends.