Are you with me that there has been way too much hype for The Odyssey out there? We have seen it and I'd give it a seven out of ten but I wish the endless interviews with Christopher Nolan and the cast would go away. Yes, we get it that Nolan is a cinematic genius and Devyn Dalton, the Canadian woman stunt double for Matt Damon has the most amazing biceps he's ever seen.
Devyn Dalton and Matt Damon
I have been enjoying the debate about the script for the film and whether it is faithful to the original. And should Telemachus be referring to Odysseus as "dad?" It's all good, say some academics, while others declare it an abomination.
One of the naysayers is Emily Wilson one of the foremost translators of The Odyssey, and the first woman to do so. She has sold about a million copies of her translation, no doubt boosted by the buzz of the film, but she has been sniffed at by some classicists for various reasons. It seems a bit much that she has written a bluntly derogatory review of the film given the fame she's gained.
There are scholars who are Wilson fans but support the script and note that there can be no definitive translation because The Odyssey began as oral story-telling and took on different forms through generations of writing and rewriting.
This fascinates me because the same can be argued about the bible. There was an oral tradition for both the the Hebrew Scriptures and the Gospels before scribes put quill to papyrus and parchment. The early languages included Hebrew and Greek and Aramaic. For centuries only Latin received official approval and translators into vernacular languages sometimes paid with their lives. The King James Version of the English bible was for a long time the only authorized version.
Today we have a variety of translations and paraphrases. Is there a correct one, or do they all contribute to our understanding? We can also watch a host of films and serial adaptations of biblical stories, some of them far more popular than the written word, or Word.
In some congregations The Chosen series about the life of Jesus is watched instead of traditional bible study. I wonder if Linus reciting from Luke's Gospel in A Charlie Brown Christmas exceeds the number of people who've read the story in any translation over the past 60 years?
I figure conversations such as these, even with some academic trash-talking, is good for our minds and even our souls.