Ecocide Amidst the Olive Groves

                                                            Olive Trees on Fire in the West Bank 

If you besiege a town for a long time, making war against it in order to take it, you must not destroy its trees by wielding an ax against them. Although you may take food from them, you must not cut them down. 

Are trees in the field human beings that they should come under siege from you?  

    Deuteronomy 20: 19 NRSVue

1 Give me oil in my lamp, keep me burning,
give me oil in my lamp, I pray;
give me oil in my lamp, keep me burning,
keep me burning till the break of day.

    Oldie Goldie Chorus 

I have experienced what I would describe as visceral anguish over the destruction of the tiny enclave of Gaza, home to more than two million Palestinian people. In three years roughly 75,000 have been killed, the majority civilians. The UN estimate is that 20,000 children have died, including about 500 from starvation. 

Nearly 90% of the population has been displaced as homes, infrastructure, and heritage buildings have been destroyed. The amplification of cruelty and revenge by Israel after the Hamas terrorist attacks three years ago is so disproportionate that it's little wonder that the term genocide is used to describe what has unfolded.

What about ecocide? A recent report states that more than a million olive trees in Gaza have been destroyed as well. Olives are central to the agricultural economy of the Palestinians territories, both Gaza and the West Bank. The trees have been bombed, bulldozed, and burned by the Israeli military and settlers in the West Bank. The olive harvest is underway and in the West Bank the level of violence by settlers has escalated with burning of trees and physical attacks on Palestinian harvesters. Genocide is accelerated by ecocide. as soldiers stand by, refusing to intervene. 

In the past few days a Washington Post photographer was beaten and European Union observers during harvest attacks in the West Bank. Finally the Israeli government has arrested some of the perpetrators because of the international condemnation but based on history its unlikely that anyone will be prosecuted. 

This is hideous and the hypocrisy is glaring. Militant Jewish settlers make the claim that the bible gives them title to this land yet as I've written before scripture expressly prohibits the destruction of fruit-bearing trees. 

The olive branch of peace is biblical and there are many references to olive trees and fruit and oil. Olive oil was used for anointing and for light in lamps Where is the commitment to peace in this war torn region? Where is the light? 

The night before his crucifixion Jesus prayerfully struggled in the Garden of Gethsemane, an 

olive grove which still exists in Jerusalem. We should all feel anguish at this destruction at every level. An election is at hand in Israel we can pray that change is at hand, although I'm not holding my breath. 

                                             Garden of Gethsemane Olive Harvest 

Olive oil and table olives are crucial to Gaza's local agricultural economy, but in Palestinian culture, olive trees are much more than just a commodity. They are symbols of continuity, resilience, and attachment to the soil. Many groves are hundreds of years old and passed down through generations.

Holy, Wholly Entangled Life

 

                                                    Change Islands NL -- Ruth Mundy

There are no mushrooms in the bible, neither in the Older or Newer Testaments. Lots of trees and tons of grain but not a verse about mushrooms. There are religious practices which consider the use of hallucinogenic mushrooms as sacramental but that ain't happening in Judaism and Christianity. 

Just the same, I would argue that mushrooms and fungi in general. are an oft ignored gift from the Creator, a conviction that took me years to realize. While we were on Change Islands,  Newfoundland, in August I read Robert McFarlane's book Are Rivers Alive? where he writes about a demanding multi-day hike into the Ecuadorian cloud forest with a team including mycologist Guiliana Furci. She converted him with her evangelical enthusiasm for the astonishing variety of fungi they encountered. She promotes the notion that we should refer to flora, fauna, and funga because the complexity of our ecosystems are so reliant on the connectivity that fungi provide.

The same day I read about this we walked through the woods to a shoreline trail and encountered a variety of mushrooms along the way. We knew of another trail up to a height of land where we have been treated to lots of fungi in the past so we walked it the next day. Sure enough, we were treated to perhaps a hundred or more mushrooms of beautiful variety. We took our time pondering them because, well, why wouldn't we enjoy them? The kind friends who loan us their seasonal home there do consume some of the mushroom bounty of the islands but we're a little too chicken to harvest them. 

On our return to Ontario I borrowed the brilliant Entangled Life by Merlin Sheldrake with it's great introduction titled What's It Like to be a Fungus? This all got me thinking about Canadian Suzanne Simard's groundbreaking (soil-breaking) book Finding the Mother Tree which argues that  trees in a forest are interconnected, communicating and sharing resources through a complex underground network of fungi.

We live on a planet of extraordinary complexity and wonder, often spreading, interweaving beneath our feet without our awareness. We are meant to be lovers of the Earth and we must rediscover the the humility (humus=soil) to receive wisdom from Creation and Creator.

I began by saying that there are no mushrooms in the bible and no sacrament to go with them. Yet there is plenty of bread and wine in scripture, including the elements of Jesus' final meal with his disciples which became the sacrament, the profound mystery of interconnectedness  we call the Last Supper, among other names. Of course both bread and wine require yeasts for fermentation and they are forms of fungi. 

Thank God for fauna, flora and funga!

                                                                 Change Islands NL -- Ruth Mundy

Murder on the Camino Pilgrimage?

 

Until a few days ago I had never heard of Dutch author Anya Niewierra. Perhaps i should be embarrassed because she is the Netherlands' number one bestselling author and has penned six books. In my defense, only one has been translated into English, the murder mystery/thriller The Camino which has sold 800,000 copies in her homeland.

 I'm well into it having been drawn by the title on the "new releases" shelf at the library. The Camino, or The Way,  is one of the most famous and ancient of pilgrimages in the Christian world, from the 10th century onwards. There are actually several routes with the longest one, about 800 kilometres, beginning in France and concluding in the Spanish city of Santiago de Compostela. It is now a UNESCO World Heritage Site. 

The key character in the novel undertakes the Camino exactly one year after the shocking suicide of her husband while he was doing a solo pilgrimage to celebrate recovery from cancer. She had no intimation that he would take his own life, and makes the trek as way to address her ongoing grief, following almost exactly his route on his timeline. Along the way she uncovers some of the mystery of his childhood and early adulthood in the former Yugoslavia and in doing so puts herself in peril. I'm enjoying it -- God bless libraries. 

Both the husband and the wife are atheists yet there is a sense that on their journey both find solace in places of worship in various communities with all their Christian symbolism. A famed chocolatier, she makes a side trip to a convent renowned for its chocolate and discovers that her husband had visited the same location, although he hadn't mentioned it in his daily texts. 

This "not religious but spiritual" undercurrent is consistent with the realities of the Camino today. While participation in this demanding pilgrimage is growing -- roughly 200,000 walkers a year -- many do so for reasons other than faith as the principal motivation.

 I know three people who have walked the Camino, one who assured me with a bit of a scoff that it was more for the physical challenge than faith, while another is an always sincere but sometimes tentative Christian who wanted to prove he could do it in his early 50s (he completed it.) I would say that the person with the strongest Christian intention was our son, Isaac, who walked the longest route, alone, when he was nineteen. As parents we were somewhat trepidatious but he reeled off an average of about 30+ kilometres a day with the enthusiasm of youth. 

I would endorse the novel, even though I have about 75 pages to go. It's certainly a way to experience the Camino without developing blisters or braving inclement weather. 

The Autumn Tabernacle Choir

Ascribe to the LORD the glory due his name; bring an offering, and come into his courts.

Worship the LORD in holy splendor; tremble before him, all the earth.

Say among the nations, "The LORD is king! The world is firmly established; it shall never be moved. He will judge the peoples with equity."

Let the heavens be glad, and let the earth rejoice; let the sea roar and all that fills it; let the field exult and everything in it. 

Then shall all the trees of the forest sing for joy before the LORD, for he is coming, for he is coming to judge the earth. He will judge the world with righteousness and the peoples with his truth.

Psalm 96: 8-13 NRSVue 

Today the Common Lectionary scripture readings offer two psalms for the price of admission, 99, and 96. Of course, most congregations don't include one psalm, let alone two, sadly, a habit of omission I got into as a worship leader before I retired. Don't ask me why because I don't really have a decent reason other than changing liturgical fashion. 

I love the notion of the Creator arriving to a fanfare from Creation itself, not just fickle humans. There are some Christians who are endlessly suspicious of pantheistic thinking. worshipping the Earth like ill-defined pagans, rather than the "true" God. Yet if God brought all things into being, and chose to be with us in the person of Jesus, and blows through our midst as the Spirit/Wind/Breath, do they really have a leg to hop around on? Doesn't it even vaguely occur to them that we are in this frightening environmental crisis because of a "beam me up Scotty" theology that isn't scriptural? 

This is the time of the year here in Ontario when the voice of the choir that is Fall foliage offers a unique rustling song to accompany the changing colours of the leaves. I'm totally on board with this being an encore performance of awe and gratitude to the Creator. Eugene Peterson's The Message scripture paraphrase offers an exuberant interpretation of this psalm:  

Bravo, God, Bravo!
Everyone join in the great shout: Encore!
In awe before the beauty, in awe before the might.

 Bring gifts and celebrate,
Bow before the beauty of God,
Then to your knees—everyone worship!

 Get out the message—God Rules!
He put the world on a firm foundation;
He treats everyone fair and square.

 Let’s hear it from Sky,
With Earth joining in,
And a huge round of applause from Sea.

 Let Wilderness turn cartwheels,
Animals, come dance,
Put every tree of the forest in the choir—

 An extravaganza before God as he comes,
As he comes to set everything right on earth,
Set everything right, treat everyone fair.

,

                                           Psalm 96: 7-13 The Message

A Warm Canadian Welcome on a Frosty Morning

 

                                     The late Cliff Foster at Belleville Farmers Market

When an alien resides with you in your land, you shall not oppress the alien.  The alien who resides with you shall be to you as the native-born among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.

Leviticus 19;33-34 NRSVue 

This morning we picked up bins of baked goods from the endlessly generous Cobbs Bakery here in Belleville and transported them to the kitchen of Bridge St. United Church where they will be used in the meal ministries. 

Then we slipped around the corner to the Farmers Market where we made some vegetable purchases from one of our favourite vendors. The late owner, Cliff, was also very generous to the meal programs so we have tried to return the favour, even though he's been gone for a while now. It had always been Cliff, along with his right-hand woman, and a somewhat taciturn guy who was endlessly in motion. The two of them are still running a thriving business at the market and in Prince Edward County. 

It was 2C when we arrived, one of our first frosty fall mornings, and this fellow was blowing on his hands (we know his name but I am respecting his privacy.) He is from the Caribbean island of St. Lucia and he isn't a fan of the cold. Yet he was all smiles today and talked with us excitedly, more in a few minutes than he's said in the past 13 years. 

This week he received his Canadian citizenship after a lengthy process. Two weeks ago he nervously attended his interview and sailed through with flying colours. The final documentation came a few days ago, somewhat to his surprise and delight. His happiness was infectious and we were enthusiastic in our congratulations.

I wrote not long ago about my concern that the anti-immigrant poison south of the border is seeping into Canada after generations of welcome to newcomers from around the world as part of our national mosaic. I commented on the kindness of Canadians to Syrian refugees, including in this community, and wondered if they would receive the same reception today. The same Bridge St UC congregation half a block away was a key part of the coalition of faith groups that sponsored 23 members of an extended Syrian family. Since then the Canadian government has drastically reduced the number of refugees and other immigrants allowed in.

We agreed afterward that our encounter today made our day despite the chill and we hope we contributed to a warm welcome. This wasn't going to be today's blog subject but I had to share. I'd like to think Jesus was there this morning, although he too may have been blowing on his hands and wearing a toque. 

 Then the king will say to those at his right hand, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world,  for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food or thirsty and gave you something to drink?  And when was it that we saw you a stranger and welcomed you or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’  And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these brothers and sisters of mine, you did it to me.’ 

                                           Matthew 25: 34-40 NRSVue 

A Culture of Death & the God of Life

 

In  The Third of May, 1808, along with its companion work The Second of May, 1808, Goya sought to commemorate Spanish resistance to Napoleon's armies during the occupation of 1808. Both were produced in 1814, while the print series was in progress.

1 Beneath the cross of Jesus

I fain would take my stand:

the shadow of a mighty rock

within a weary land,

a home within the wilderness,

a rest upon the way,

from the burning of the noontide heat

and the burden of the day.

Francisco Goya was a Spanish painter and printmaker who worked in the latter 18th and early 19th centuries. He became a sought after artist by the influential people of his time and created idyllic scenes along with a couple of controversial nudes for a government official. Later in his career Goya created a series of grim prints called The Disasters of War which graphically portray scenes related to the French invasion of Spain and the atrocities of that conflict. 

Earlier this week I thought about a stark Goya painting from that same time period called The Third of May, 1808 which depict the execution of Spanish insurgents by French soldiers. This work came to mind because of the stunning news that the Pentagon under Pete Hegseth had decided to put a former military officer, a mass killer to death by firings squad, a form of execution not employed since 1945. The controversy over this choice was deepened with the additional announcement that the execution would be live-streamed for any and all to watch. 

Thank God that there was an immediate outcry about this barbaric spectacle with both Roman Catholic bishops and Evangelical Leaders making strong statements in opposition, along with other denominations. Many politicians on both sides of the aisle condemned the live-streaming, although not necessarily the execution. A poll found that about 80% of Americans were against the live-streaming and soon after it's release President Trump, who was initially in support, decided that it wouldn't happen. This is politically expedient when the mid-term elections are just around the corner. 

How did bloodlust become so deeply rooted in a segment of this society that the notion would even be entertained? Hegseth constantly huffs and puffs about his own Christian faith and maintains that America is a Christian nation. Has he ever read the teachings of Jesus or given serious thought to Jesus' choice not to fight for his freedom? How can Christians claim that the suffering love of God on the cross is central to their faith and then gleefully support a public execution? Crucifixion was the Roman equivalent of a firing squad.  Just a reminder: Afghanistan and Iran and probably North Korea are the only nations to enact the death penalty in public.

 It is with shock and great sorrow that I have learned of the Department of War’s decision to publicly livestream the execution of Nidal Hasan. Our God is the God of life. In no way can Hassan’s actions be condoned but this decision is a barbaric promotion of a culture of death and must be reconsidered. The word of God exhorts us: ‘do not repay anyone evil for evil' (Romans 12:17). The public execution even of one who has done grave harm will only further undermine the moral fabric of our nation and be a blight on the conscience of its people.

Archbishop Paul S. Coakley, president of the U.S. Conference of Catholic Bishops 

Amen. 

Wrestling with the Right to Die...Again...

                                   New Creed Booklet illustration Gary Crawford

 "in life, in death,
in life beyond death,
God is with us. We are not alone.
Thanks be to God."

Last week the parameters for Medical Assistance in Dying or MAID were publicly addressed again by the Canadian government and in the aftemath there has been lots of public discussion, some of it heated. Plenty of Christians are categorically opposed to MAID including the Roman Catholic Church as an institution, along with various Evangelical groups. Some critics prefer to use the term "euthanasia" and I'm not sure why because it means "good death" and they obviously don't consider this option as good or ethical or moral.

The United Church of Canada has supported MAID with caveats, recognizing that society must protect the vulnerable, including those with disabilities, those who no longer have the capacity to decide for themselves, and those who suffer from mental illness. The UCC has been criticized for its perspective but there is nothing new in this. And the UCC is a "herd of cats" so there are plenty of different perspectives and passions within our membership. We haven't said anything new about MAID in several years even though more Canadians are availing themselves of this end-of-life option. The stigma in society and amongst some religious people has lifted and access is much more straightforward.

The decision last week states clearly that the law will not extend MAID to those who experience mental illness. This possible change has been quite controversial and a "line in the sand" for some who generally support MAID. This is still complicated because  some of  the strongest advocates for permitting MAID for those with mental illness are individuals who have suffered from poor mental health for years without relief. 

The lack of consensus concerning who is eligible for MAID and when and why  is reflected in stances within the Globe and Mail newspaper in the past week. The editorial board published a response to the announcement with the headline The Liberals are right to restrict MAID. A few days later an article in the same newspaper by Andre Picard, a respected health reporter, had the title Why is Ottawa so hellbent on limiting access to MAID?

The next frontier in this ongoing debate will be permission for Advanced Directives, allowing individuals to formally state wishes concerning MAID in the event that they are cognitively incapacitated, perhaps with dementia.

Some feel that this is yet another "thin edge of the wedge" in terms of safe-guarding the sanctity of life for the vulnerable. Yet a decade ago, just before the first legislation was passed, the UCC congregation I served then hosted a discussion with MP Rob Oliphant, one of the co-chairs of the committee addressing the parameters for MAID. Rob is also a United Church minister and I've known him for a long time. Over 100 people attended on a hot Friday evening on the Victoria Day weekend. Most were seniors and a number stated strongly that they wanted the option of an Advanced Directive to spare loved ones having to spend years providing support and care when they were no longer cognitively aware. 

So, what are the straightforward answers to these challenges? The straightforward answer to this question is that there aren't any. I feel that it's vital for faith groups to provide opportunities for information and prayerful conversation and to do so with humility and grace. There was a presentation at Trenton United led by Rev. Isaac a couple of weeks ago and I led a series there a few years back. We all need these opportunities for discernment and clarity.