3 This is the hour of banquet and of song;
this is the heavenly table for me spread;
here let me feast, and feasting, still prolong
the fellowship of living wine and bread.
4 Too soon we rise; the symbols disappear.
The feast, though not the love, is past and gone;
the bread and wine remove, but you are here,
nearer than ever, still my shield and sun.
5 Feast after feast thus comes and passes by,
yet, passing, points to that glad feast above,
giving sweet foretaste of the festal joy,
the Lamb's great bridal feast of bliss and love.
Voices United 459
Today I was going to write about the G7 Conference now underway in Kananaskis, Alberta, with leaders from around the world.
Since I have time to reflect on this event I'll mention instead that we've been watching the series Tucci in Italy, yet another travelling food show. Actor Stanley Tucci is the delightful host taking us on a tour of the regions of Italy, dish by delectable dish. Well, some of the food seems a bit gross, but Stan reassures us that everything is a culinary wonder. Just a reminder that Tucci is an actor who is rarely the lead of a film yet he makes everything he's in better. You may have seen him as a liberal Cardinal not-vying for the papacy in Conclave. He was a star in the really good 1996 comedy/drama Big Night about restauranteurs offering a free sumptuous meal to celebrities.
In Episode One Tucci visits the city of Sienna for the Palio, a thrilling bareback horse race that takes place twice a year in the city square, and has been run for centuries.Thousands of people show up, packing the Piazza del Campo and then they eat. Each district of the city prepares a marvellous meal and the participants eat outdoors.
The footage for this event was remarkable with its sense of conviviality despite the high competitive energy of the race. It's even more amazing to learn that much of the work is done by volunteers from every walk of life who enthusiastically describe their involvement.For me this brought to mind the imagery of the feasting Jesus in this lifetime, including the Last Supper. Then there is the prospect of the heavenly feast as an image of God's extravagant welcome.
I went back to the introduction of a book by Mike Aquilina with the long-winded title Work, Play, Love: How the Mass Changed the Life of the First Christians:
Culture begins at the banquet table. In every religion, at every time in human history, shared feasts have formed—or deformed—the culture. Sharing a meal is the most basic and most binding form of social interaction. Who can eat with whom and when? The question is almost an obsession for many cultures, because eating together means communion. If we eat together, it means that we are part of the same community.
And if we eat together with God, it means God is also part of our community.
A religious feast brings us together as people of one faith. It’s the most important thing that happens to us. It takes us out of our ordinary daily routine of trying to survive and makes us part of something bigger and more important.
Stanley Tucci wants us to believe that everything he tastes is heavenly and he has the facial expressions and body language to support this. Why wouldn't we believe him, even if he is an actor?
I wish religion could convey that sense of abundance and delight in word and deed. It was lovely that Trenton United offered a free catered meal last week to mark the 100th anniversary of the United Church.
As a child we would sing the same communion hymn every time with it's imagery of the foretaste of the festal joy. Should we sing it again from time to time?